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THE CASE OF

AL-FINA'

IN CAIRO

167

winds during the summer

228

St. John

229

maintained that:

".. when, after a long ride in the suburbs or surrounding country, I

have returned to Cairo about the middle of the day nothing used to

appear to me more delightful than to plunge out of the scorching

sunshine into the cool and dusky passages, where a brisk current of air

is generally felt.

Although the narrow and winding streets contributed to

reduce the hot temperature, this was not the main reason to

occupy

al-fina'

and form the irregular streets.

An explanation of occupying

al-fina'

can be related to the

strong social structure which encouraged the people to live in

the same quarter

(ha'rah).

Building new areas out of the built

up area was restricted also because of the existing protected

areas

(harim)

of the farms and buildings located on the edges of

the city

2

�.

These factors increased the demand for new building

sites in the quarters.

As a consequence, people built on any

available vacant land in the quarter (ha'rah), subdivided the

existing houses (vertically and horizontally), subdivided the

plots of the exising properties, and occupied the fina' of the

houses to house the new people and functions.

It is also evident

that the physical expansion out of the city aften occurred when

the existing built up area reached a high density and most of the

available apen lands were built up. At this stage, the new

building development took place on the land adjacent to the

existing built up area. This was the protected land

(harim)

of

the city and its farms. Therefore, in the Ottoman's period, the

living built up area of Cairo was formed as a continuous compact

and clustered structure.

228

Fathy, Hassan, Constancy,

Transposition and Change in the Arab City.

Edited by Brown, L. Carl, 1973, From Medina to Metropolis, The Darwin Press,

Inc., Princeton, New Jersey. p. 322.

229

St. John, James Augustus, 1845,

Egypt and Nubia.

p. 105.

230

See the chapters, the land use, and

al-harim,

in part 2.