Etikk i praksis. Nordic Journal of Applied Ethics (2023), 17(1), 1-3 |
http://dx.doi.org/10.5324/eip.v17i1.5109 |
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Leder Moral
sensitivity, moral distress and moral functioning
Moral
beliefs and values motivate us to act
in ways that align with these beliefs and
values. We experience satisfaction
when our actions align with our values and
feel distressed when we cannot act
according to them. Distress also occurs when
circumstances prevent us from
acting with integrity, that is, acting
according to values we hold dear. A
similar kind of distress is experienced when
we are pushed to act in ways
contrary to our values. Since
Andrew Jameton first used the term in
1984, moral distress has been described in the
empirical and conceptual
literature as the experience of troubling
emotions (frustration, anger, feeling
powerless, hopelessness) due to constrained
moral agency. Interventions have
been studied and tested (Morley et al. 2021)
because of the negative health
impact of moral distress on those who
experience it. Reducing moral distress is
important in healthcare because healthcare
professionals who suffer from
chronic moral distress tend to leave their
roles to protect their health and
wellbeing (Karakachian
&
Colbert 2019). The effectiveness of
interventions in managing or
reducing moral distress has become a growing
research interest in healthcare
ethics (Musto,
Rodney &
Vanderheide 2015). While
any form of suffering should be reduced,
if not eliminated, we also need to consider
the human function that gives rise
to moral distress. We do not want to merely
eliminate the symptom without
understanding the cause. The attribute of
moral sensitivity enables the moral
agent to feel the alignment between actions
and values. Misalignment would
cause moral distress. Given this functional
relationship between moral
sensitivity and moral distress, it may not
necessarily be bad to experience
moral distress if it functions to signal that
something is wrong with the moral
environment that needs to be changed. Could
moral distress be a sign of moral
wellness (defined as having a well-functioning
moral compass)? The distress
felt could motivate moral action to address
the cause of distress. Therefore,
we need not merely aim to reduce moral
distress beyond addressing the
circumstances that gave rise to it. As De
Villers and DeVon (2012) stated: Moral
sensitivity
fosters commitment to patients and the ability
to use strategies in ethical
decision-making. Nurses who have lost their
ability to care may lack moral
sensitivity and will not experience moral
distress. Those who maintain high
levels of sensitivity and competency are more
likely to demonstrate moral
courage and moral heroism and are able to take
action resulting in moral
comfort rather than moral distress. Nevertheless,
the functional relationship
requires additional conceptual and empirical
investigation to inform further
work on testing intervention with respect to
the appropriate goal we should aim
for (Souvandjiev 2021; McAuley-Gonzalez 2018).
Applied ethicists can play a
role in increasing our understanding of this
relationship. For
this open issue of the Etikk i
Praksis: Nordic Journal of Applied
Ethics, we put together a broad mix
of different articles tackling
current important issues in the field. The
issue opens with the article by Arseniy
Kumankov “Nazism, Genocide and the Threat of
The Global West. Russian Moral
Justification of War in Ukraine”. The article
critically examines how the
Russian invasion of Ukraine was preceded by
several public actions that aimed
to frame the military operation as necessary
and inevitable. Kumankov examines
how, during these events, the Russian
authorities used moral language to
justify the war and the use of force against
Ukraine. This article looks at why
Russian officials used moral language to
justify the war, what arguments they
used, and whether these arguments would be
effective in the long term. It
examines speeches by the Russian President and
materials from the Russian
Federation Security Council meeting to answer
these questions. Kumankov
concludes that Putin's lack of legitimacy led
him to justify the war in moral
terms, which the nature of Russian moral
discourse allowed him to do, but that
this justification strategy may not be stable
or sustainable in the long term.
The author analysed speeches by Putin and
other senior officials to show that
the conflict was initially presented as a
moral clash with the West rather than
just a political rivalry. This strategy was
intended to give legitimacy to the
decision to attack Ukraine. The author also
reproduced and classified the
arguments used to support the war, showing
that the Great Patriotic War was
employed as a framework to justify this war
and maintain Russia's image as a
victorious and moral state. Other reasons for
the war included the perceived
threat of the West to Russia's values, and the
Nazi character of the Ukrainian
regime. The effectiveness of this strategy is
discussed and uses some
statistical information to conclude that
although initial support in Russia for
the war appeared high, the author questions
the depth of the moral grounding
and commitment for this war in the long term. A
commentary by Jennifer Bailey accompanies
this original article by Kumankov. Bailey uses
a political science lens to
examine the thesis and arguments presented to
help readers broaden their
thinking about the issue. In
the second article, “Socratic dialogue on
responsible innovation – A methodological
experiment in empirical ethics” by
Bjørn K. Myskja and Alexander Myklebust, the
authors describe an experiment in
which the Socratic dialogue method was used to
promote Responsible Research and
Innovation (RRI) in an interdisciplinary life
sciences research project. The
authors present an approach to avoiding the
imposition of predetermined norms
in interdisciplinary research projects by
engaging researchers in group
discussions. The method, which is based on
Svend Brinkmann's epistemic
interviewing, was used in two research group
sessions to facilitate reflection
on the issue of responsibility in research and
innovation. This approach
differs from other empirical ethics
methodologies in that it aims to develop
knowledge through dialogue, and the
facilitators are active participants in the
discussions rather than just observers. Myskja
and Myklebust discuss the
potential of this method as a supplement to
other approaches to RRI and argue
that it can contribute to both knowledge
production and reflexivity. The main
focus of their article is on the methodology
used to produce knowledge. The
effectiveness of this approach will be
determined when the central arguments
are developed and integrated into academic
papers. The authors believe that
researchers have valuable knowledge based on
their experiences that can be used
to contribute to academic or public debates.
They are not concerned with
whether the participants are representative of
their group or whether the data
generated in the sessions is valid. Instead,
the validity of the approach will
be tested by its contribution to knowledge
when the arguments are presented to
a competent audience. The
third article by María-Jesús Úriz,
Juan-Jesús Viscarret, and Alberto Ballestero,
titled “Ethical challenges of
social work in Spain during Covid-19”, the
authors tell a story of the experience
of social workers in Spain during the
pandemic. In 2020, during the initial
surge of COVID-19 in Spain, social work
professionals faced significant ethical
dilemmas. This article delves into the primary
challenges encountered in the
field, as the pandemic not only impacted
healthcare but also had far-reaching
effects on social work. Throughout this
period, social workers grappled with
profound ethical concerns encompassing
breaches of confidentiality, equitable
allocation of limited resources, the absence
of personal and emotional
connections with service users, the struggles
of remote and isolated work,
uncertainties regarding the reliability of
information handled, and the
complexities of accurate diagnoses. To gain a
comprehensive understanding, an
international research team led by Dr. Sara
Banks collaborated with the
International Federation of Social Workers on
a broader project. The study
involved collecting data through an online
questionnaire targeted at social
workers from different countries. In this
article, we focus on the analysis of
results specifically related to the primary
ethical challenges faced by social
workers in Spain. The research group
identified two distinct categories of
ethical challenges, each explored in separate
sections. The first section
addresses direct interactions with users,
highlighting concerns such as the
absence of emotional support, reliability and
appropriate use of technology,
adherence to professional standards,
maintaining confidentiality, vulnerability
and fair resource distribution. The second
section concentrates on ethical
challenges encountered within social
organizations on a daily basis,
encompassing aspects such as e-social work and
coordination difficulties,
managing pressure within social bodies, and
adapting to changes in intervention
methodologies. The
fourth article by Annamari Vitikainen
entitled “LGBTIQ+ Prioritization in Refugee
Admissions – The Case of Norway”,
the author delves into the normative
foundations behind Norway's recent (2020)
policy that places emphasis on admitting
LGBTIQ+ refugees. The aim is to
examine the compatibility of this policy with
the vulnerability selection
criteria outlined by the United Nations High
Commissioner for Refugees (UNHCR)
and to evaluate its independent
justifications. While the article argues that
the Norwegian policy aligns with the UNHCR
criteria when appropriately
interpreted, Vitikainen also emphasizes that
it does not derive exclusive
support from these criteria alone. To form a
comprehensive understanding, she considers
a range of broader moral principles that shape
refugee admissions, encompassing
both state-based and refugee-centered
rationales for resettlement. By drawing
on the specific challenges and dynamics
associated with the resettlement and
integration of LGBTIQ+ refugees, the article’s
analysis offers cautious
endorsement for the Norwegian policy of
prioritizing this vulnerable group.
However, it also highlights certain
limitations inherent in such an approach,
particularly regarding the agency of the
refugees themselves. Throughout the
article, Vitikainen underscores the importance
of amplifying the voices of
refugees in the selection and resettlement
processes. This entails recognizing
cases where the default position of
prioritizing LGBTIQ+ individuals may be
superseded by their own interests in seeking
resettlement elsewhere. The
article aims to contribute to the ongoing
dialogue surrounding the
prioritization of LGBTIQ+ refugees, shedding
light on the normative
considerations that inform Norway's policy
while advocating for a comprehensive
and inclusive approach to refugee admissions. And
finally, in the fifth article
“Stakeholder Inclusion as the Research Council
of Norway’s Silver Bullet” by
Matthias Solli, the author delves into an
important concept known as
responsible research and innovation (RRI) and
its implications within a public
funding system. Using a fascinating case study
from Norway, the author uncovers
how the Research Council of Norway has
embraced the idea of stakeholder
inclusion. They believe that by involving
various stakeholders in a
transdisciplinary project, they can ensure its
success and secure further
funding for its development. However, there
are potential risks associated with
this approach. Through careful analysis of
this case, the author unveils a
concept called "4E Waste" – waste that occurs
when a project with
great potential to benefit society and tackle
significant challenges ultimately
falls short. To understand this waste, the
author breaks it down into four
types: Economic Waste, Eidetic Waste,
Ecological Waste and Ethical Waste. Through
this exploration of responsible research and
innovation, the author attempts to
shed light on the importance of avoiding these
different types of waste. By
doing so, the author believes that we can
maximize the value and impact of
projects, ensuring they deliver tangible
benefits to society while addressing
the pressing challenges we face today. It
is our wish that the new articles included
in this issue will help stimulate deeper
thinking in the various topics
discussed by the authors. We encourage you to
explore other complex ethical
challenges. We seek articles that employ
ethical theories and principles to
analyze and evaluate different facets of
society, ranging from politics and
science to technology and the economy. We are
particularly intrigued by the
ethical ramifications of emerging issues like
artificial intelligence, genetic
engineering, climate change, and the politics
of disinformation. We welcome
submissions from diverse disciplines and
perspectives, encompassing philosophy,
sociology, law and public policy. Call
for papers We
would like to invite submissions for the
Fall 2023 Special issue on environmental (food
and water) ethics. The deadline
for submission to this special issue is 1
August 2023. References Jameton,
A.
(1984). Nursing practice: The ethical issues.
Englewood Cliffs:
Prentice-Hall. Morley,
G.,
Field, R., Horsburgh, C. C., & Burchill,
C. (2021). Interventions to
mitigate moral distress: A systematic review
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121, 103984. CrossRef
Karakachian,
A., & Colbert, A. (2019).
Nurses' moral distress, burnout, and
intentions to leave: an integrative
review. Journal
of Forensic
Nursing, 15(3),
133-142.
CrossRef
Musto, L. C.,
Rodney, P. A., & Vanderheide,
R. (2015). Toward interventions to address
moral distress: navigating structure
and agency. Nursing
ethics, 22(1),
91-102. CrossRef
De
Villers,
M. J., & DeVon, H. A. (2013). Moral
distress and avoidance
behavior in nurses working in critical care
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ethics, 20(5), 589-603. CrossRef
Souvandjiev,
M.
(2021). Tackling the adverse effects of moral
distress (Doctoral dissertation,
Ghent University). https://libstore.ugent. McAuley-Gonzalez,
J. M. (2018).
Building Resilience to Combat Symptoms of
Moral Distress and Burnout in Nurses:
Is it Effective? An Integrative Review. https://digitalcommons.liberty.edu/doctoral/1902/
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