Etikk i praksis. Nordic Journal of Applied Ethics (2022), Early View, 1-3 |
http://dx.doi.org/10.5324/eip.v17i1.5033 |
Early View publication date:
29 December 2022 |
Editorial Note Applying
ethical reflection to ongoing challenges faced by
society
As the year 2022 comes to an end,
we continue to face challenging issues and
uncertainties about the right approach to
various ethical problems society faces. In
approaching these problems, we reflect on our
existing guiding values but also discover new
ones. We then try to figure out how our
actions and decisions could align with our
well-considered judgments until we achieve
some degree of reflective equilibrium. The ethical problems we face
require solutions that are sufficiently robust
to address the complexity of the challenges
themselves. The solutions cannot come from
just one field of study but should rather come
from various disciplines that have relevant
resources to contribute. The editors of Etikk
i praksis – Nordic Journal of Applied Ethics
understand “applied ethics” in this
multidisciplinary inclusive sense, and we
agree with others who clarify that doing
applied ethics does not simply involve
applying ethical theory to practice (Felder
& Magnus 2022). Applied ethics involves
using the normative tools that can help us to
understand the underlying issues and to
present relevant reasons that are informed by
ethical theory, methods of ethical analysis as
well as established consensus in applied
ethics literature. The application of
normative resources that applied ethics bring
to bear parallels the application of relevant
resources that other applied fields of study
consider. The example of applied philosophy
demonstrates that the practical application of
knowledge from that field does not merely
involve applying philosophical theory but all
the relevant resources available from that
field of study. Authors working in different
disciplines that address ethical issues are
welcome to submit their work in their various
fields of expertise. Contributions from the
field of philosophy are just part of the
broader conversations we wish to give voice to
in this journal. We welcome contributions to
the broader normative discussion on various
ethical issues from relevant fields such as
political science, science technology &
society (STS), sociology, psychology,
anthropology, medicine, public health and
other fields of study grappling with various
moral quandaries. Applied ethics broadens and
deepens our understanding of the ethical
issues we face to help us figure out the
reasons to support certain courses of action
that we have good reasons to believe are
ethical. Applied ethics can also address other
normative issues facing professionals,
including the impact of confronting barriers
to acting according to what is ethical.
Addressing moral distress requires a different
kind of approach that goes beyond the usual
analysis to resolve ethical dilemmas. Moral
distress can affect a professional’s sense of
purpose and meaning in continuing to practice
their profession when moral action is
prevented by barriers or constraints beyond
their control. Moral distress requires a
different type of ethics consultation (Hamric
& Epstein 2017). It has been suggested
that applied philosophy can play a role in
addressing moral distress (Alvarez 2022). In the Early View article
“Nazism, Genocide and the Threat of The Global
West. Russian Moral Justification of War in
Ukraine,” Arseniy Kumankov critically examines
how the Russian invasion of Ukraine was
preceded by several public actions that aimed
to frame the military operation as necessary
and inevitable. He examines how, during these
events, the Russian authorities used moral
language to justify the war and the use of
force against Ukraine. This article looks at
why Russian officials used moral language to
justify the war, what arguments they used, and
whether these arguments can be effective in
the long term. It examines speeches by the
Russian President and materials from the
Russian Federation Security Council meeting to
answer these questions. Kumankov concludes
that Putin's lack of legitimacy led him to
justify the war in moral terms, which the
nature of Russian moral discourse allowed him
to do, but that this justification strategy
may not be stable or sustainable in the long
term. The author analysed speeches by Putin
and other senior officials to show that the
conflict was initially presented as a moral
clash with the West rather than just a
political rivalry. This strategy was intended
to give legitimacy to the decision to attack
Ukraine. The author also reproduced and
classified the arguments used to support the
war, showing that the Great Patriotic War was
employed as a framework to justify this war
and maintain Russia's image as a victorious
and moral state. Other reasons for the war
included the perceived threat
of the West to Russia's values, and the Nazi
character of the Ukrainian regime. The
effectiveness of this strategy is discussed
and uses some statistical information to come
to the conclusion that although initial
support in Russia for the war appeared high,
the author questions the depth of the moral
grounding and commitment for this war in the
long term. A commentary by Jennifer Bailey
accompanies this original article by Kumankov.
Bailey uses a political science lens to
examine the thesis and arguments presented to
help readers broaden their thinking about the
issue. In another Early View article,
“Socratic dialogue on responsible innovation –
a methodological experiment in empirical
ethics” by Bjørn K. Myskja and Alexander
Myklebust, the authors describe an experiment
in which the Socratic dialogue method was used
to promote Responsible Research and Innovation
(RRI) in an interdisciplinary life sciences
research project. The authors present an
approach to avoiding the imposition of
predetermined norms in interdisciplinary
research projects by engaging researchers in
group discussions. The method, which is based
on Svend Brinkmann's epistemic interviewing,
was used in two research group sessions to
facilitate reflection on the issue of
responsibility in research and innovation.
This approach differs from other empirical
ethics methodologies in that it aims to
develop knowledge through dialogue, and the
facilitators are active participants in the
discussions rather than just observers. Myskja
and Myklebust discuss the potential of this
method as a supplement to other approaches to
RRI and argue that it can contribute to both
knowledge production and reflexivity. The main
focus of their article is on the methodology
used to produce knowledge. The effectiveness
of this approach will be determined when the
central arguments are developed and integrated
into academic papers. The authors believe that
researchers have valuable knowledge based on
their experiences that can be used to
contribute to academic or public debates. They
are not concerned with whether the
participants are representative of their group
or whether the data generated in the sessions
is valid. Instead, the validity of the
approach will be tested by its contribution to
knowledge when the arguments are presented to
a competent audience. Upcoming issues and
call for papers
The next Open Issue of Etikk i
praksis will be Spring 2023.
References Felder, R. M., & Magnus, D. (2022). A Rejection of “Applied Ethics”: Philosophy’s Real Contributions to Bioethics Found Elsewhere. The American Journal of Bioethics, 22(12), 1-2. CrossRef Hamric, A. B., &
Epstein, E. G. (2017). A health
system-wide moral distress consultation
service: development and evaluation. HEC
Forum (Vol. 29, No. 2, pp. 127-143).
Alvarez, A. (2022). Exploring
the “Other” Role of Philosophy in
Bioethics: The Case of Addressing Moral
Distress and Rediscovering Meaning and
Purpose. The American Journal of
Bioethics, 22(12), 67-69. CrossRef
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