Etikk i praksis. Nordic Journal of Applied Ethics (2019),
13(2),
1–4
http://dx.doi.org/10.5324/eip.v13i2.3341
Leder
Introduction
The
ethics of sustainable governance
Espen Dyrnes Stabell, May
Thorseth, Allen Alvarez & Siri Granum Carson
The
concept
of “sustainable governance” invites numerous
questions. First of all, how should one
understand the concept of “sustainability”?
Ever since sustainable development was put
on the political agenda by the World Commission
on Environment and Development in
1987 (WCED 1987), the sustainability
of a large variety of practices – from
business (e.g. Fowler and
Hope 2007) and innovation (e.g. Hellström
2007) to immigration (e.g. Ritzen and
Kahanec 2017) and education (e.g. Resnick and
Hall 1998) – has been debated.
To be sure, the discussion of sustainability
has borne important fruit in some contexts.
Significantly, the United Nations has
developed a set of Sustainable Development
Goals which provides policy-makers with an
overarching political vision in the face of
global challenges connected to various
issues, such as food security and climate
change.1
Nonetheless, widespread confusion prevails
about what it means for a practice to adhere
to a standard of sustainability (see, for
example, Gatti and Seele 2014), and further
discussion of the concept is sorely needed.
Arguably,
sustainable
development should be based on three forms
of sustainability: social, economic, and
environmental (Elkington 1999). Taking issue with
sustainable governance accordingly involves
careful consideration of each of these
dimensions and their interplay in political
processes and decision-making. The current
issue of Etikk i
Praksis contributes to this task by
offering analysis of central concepts in the
discourse of sustainability, as well as
examining political and moral issues raised
by pressing environmental challenges such as
climate change.
In
the
first article, Don’t
Join the Joyride: Individual
Responsibility for Large-Scale Problems,
Kjetil Skjerve and Trygve Lavik address the
question of whether individuals have a duty
to do something that when fulfilled makes
little or no difference to the undesirable
result. They focus on the case of having fun
that results in polluting the environment,
which is called “joyguzzling”. After
reviewing the distinction between two
concepts of moral requirements, namely autonomous
and heteronomous
obligations, the authors argue that
individuals are heteronomously obligated to
follow social norms that their respective
communities have sufficient moral reasons to
sanction by social control. They further
argue that such heteronomous obligation
applies even if individuals do not have
sufficient moral reasons for acting
according to such social norms, as long as
acting according to those norms promotes
justice. This means that society may
implement those social norms “via social
control in the form of praise, condemnation,
or critique, and the norms may be
internalized as feelings such as anger,
guilt, shame, or pride.”
In
the
second article,
Defining “Social Sustainability”: Towards
a Sustainable Solution to the Conceptual
Confusion, Karl Persson de Fine Licht
and Anna Folland set out to define “social
sustainability” by looking into the
different suggestions they find in the
literature, combined with references to
their own experience working with city
planners and urban developers. An important
aim is to refute some sceptical arguments
against finding a useful and universal
definition. According to the authors,
finding a general and universal definition
is of great practical importance in order to
counter the risk of unjust outcomes being
portrayed as socially sustainable. The
authors assert that a universal definition
is needed in order to prevent influential
actors who are planning and building cities
from promoting building areas that are
sustainable only to the extent that they are
perceived as good for the people living
there.
The
third
article, Økologisk
demokrati og naturens iboende verdi:
Klimasøksmål i miljøkrisens tidsalder
(Ecological democracy and the inherent value
of nature: Climate litigation in the age of
the environmental crisis) by Odin Lysaker is
written in Norwegian, and we include a
Scandinavian language summary below.
Økologisk
demokrati og naturens iboende verdi:
Klimasøksmål i miljøkrisens tidsalder
utforsker tanken om et økologisk demokrati
med utgangspunkt i Norges første
klimasøksmål i 2017 som kommer opp igjen
for rettsapparatet i november 2019.
Miljøvernaktørene Greenpeace, Natur og
Ungdom og Besteforeldrenes klimaaksjon
anklaget staten for å bryte
miljøparagrafen (§ 112) ved å gi
konsesjoner til nye lete-lisenser for 13
nye oljeselskaper (konsesjonsrunde 23). De
tapte søksmålet i første runde, men
ankesaken kommer nå opp for Borgarting
lagmannsrett. Forfatteren argumenterer for
at natursynet i Grunnlovens miljøparagraf
må forstås økosentrisk, og for at et
økologisk demokrati håndterer den
planetære miljø- og klimakrisen bedre enn
de etablerte systemene i dag.
Demokratimodellen som fremmes er basert på
et ideal om økologisk medborgerskap, grønn
konstitusjonalisme og naturens moralske
triumf. Klimasøksmålet tolkes som en
positiv rettsliggjøring og grønning av det
etablerte politiske og rettslige systemet.
It
is
indeed very important to increase capacity
in handling the environmental and climate
crisis we are facing. The article suggests
that outdated systems that do not allow us
to do this should be reformed in light of
the idea of ecological democracy. Norway’s
first climate lawsuit from 2017, revived in
the Court of Appeal in 2019, offers some
hope for needed changes.
The
fourth
paper, Why,
and what will it look like? Evaluating
energy experts’ responses concerning the
German Energiewende and their implications
for communication efforts by Sebastian
Kreuz and Eugenia Ploß,
deals
with the German Energiewende. There are
positive, although diverging reasons among
the stakeholders for embracing the
Energiewende, and this diversity has been
poorly communicated to the public. This
heterogeneity of reasons – e.g. climate
protection for some and independence from
energy import for others – poses challenges
with regard to communicating the rationale
of the Energiewende and points to the need
for establishing adequate communication
tools. Tools
such as films, games, databases, homepages,
pictures and infographics, the authors
argue, can provide narratives that may
improve lay people’s understanding of
heterogeneous reasons for the energy
transition. These information channels can
also prevent mistrust and polarization – thereby
promoting a more inclusive public debate
about energy transition processes, as in the
case of the Energiewende.
This
issue’s
open section features two articles. In the
first open section article, Physicians
in the double role of treatment provider
and expert – an approach to social
insurance medical ethics, Hans Magnus
Solli and António Barbosa da Silva use
conceptual analysis to show that social
insurance medical ethics (SIME) unite
physicians’ obligations associated with the
roles of treatment provider and expert in
social insurance systems. Physicians as
treatment providers should try to balance
sympathy and empathy with impartiality in
their role as experts. The authors further
assert that there are no basic ethical
conflicts between the two roles. However,
applying and balancing the relevant ethical
principles require negotiations between
patients and physicians.
The
second
open section article, Faktorer,
der
har betydning for sygeplejerskers holdning
til «God Klinisk Praksis» – en kvalitativ
analyse på data fra et empirisk studie ved
Aalborg Universitetshospital (Factors
having significance for nurses’ attitudes to
“Good Clinical Practice” – a qualtitative
analysis of data from an empirical study at
Aalborg University Hospital) by Patrik
Kjærsdam Telléus, Dorte Møller Holdgaard,
and Birthe Thørring, is written in Danish
and we include a Scandinavian language
summary below.
Faktorer,
der har betydning for sygeplejerskers
holdning til «God Klinisk Praksis» – en
kvalitativ analyse på data fra et empirisk
studie ved Aalborg Universitetshospital diskuterer
etiske holdninger i ulike
helseprofesjoner, med spesielt fokus på
sykepleierprofesjonen. Gjennom en
hermeneutisk analyse av kvalitative data
fra en større undersøkelse viser
forfatterne at vurderingene blant
sykepleierne er fundert i nærhets- og
relasjonsetiske verdier.Disse
verdiene er ofte mer komplekse enn
retningslinjene tar høyde for, og
forfatterne påpeker behov for elastisitet
i tilpasningen av de etiske
retningslinjene. I artikkelen argumenteres
det for at de viktigste faktorene som
karakteriserer sykepleieetikken er
tillitsfulle relasjoner, omsorg for svake,
og forrang for det som er for hånden.
Forfatterne forsøker dessuten å vise
hvordan disse verdiene spiller inn i
situasjoner som omhandler andre verdier,
for eksempel ressursfordeling og autonomi.
The
open
section brings to the table some
well-reasoned responses to ethical issues in
healthcare financing and delivery that we
need to address in Scandinavian societies.
These discussions are relevant to the
ethical challenges faced by healthcare
systems in the rest of the world as well.
The main section provides readers with a
range of perspectives on sustainable
governance and related matters, such as the
ethics and politics of climate change. The
articles illustrate the complexity of
environmental problems, while offering
guidance on how to deal with them. We hope
to inspire further discussion of the
important topics raised by the authors.
Acknowledgments
We
would
like to thank the contributors to this
Special Issue of the Nordic Journal of
Applied Ethics as well as the anonymous
reviewers for this November issue. Their
careful reading and evaluation of the
submissions enhanced the quality of the
papers published in this collection.
Notes
1 See
https://www.un.org/sustainabledevelopment/sustainable-development-goals/
(accessed 22.10.2019).
References
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